עמוד 7: ציטוטים יהודיים

"לבי במזרח ואנכי בסוף מערב. איך אטעה את אשר אכל ואיך יערב. איכה אשלם נדרי ואסרי, בעוד. ציון בחבל אדום ואני בחבל ערב. יקל בעיני עזב כל טוב ספרד, כמו. יקר בעיני ראות עפרות דביר נחרב."
– יהודה הלוי, רופא, משורר ופילוסוף אנדלוסי (ספרדי). בערך 4835 – 4901
לבי במזרח.

"היהדות איננה רק תוספת לחיים; היא כוללת את כל החיים. להיות יהודי אינו רק חלק ממשימת חיינו, אלא מכלול חיינו כולו. להיות יהודי בבית הכנסת ובמטבח, בשדה ובמחסן, במשרד ובדוכן, כאב וכאם, כמשרת וכאדון, כבן וכבת, כאדם וכאזרח; במחשבותינו וברגשותינו, במילים ובמעשים; בשעת רווחה ובשעת מצוקה; עם המחט ועם הפטישה, עם עט ועם האזמל — חיים הנישאים על־ידי המחשבה האלוקית ומעוצבים לשלמות על־ידי הרצון האלוקי — זו משמעות היות יהודי."
– שמשון רפאל הירש, רב ראשי (אורתודוקסי) גרמני במורביה. 5568–5634
Hirsch, S. R. (1854): Die Religion im Bunde mit dem Fortschritte. [תרגום: צ'יקו נויי].

"אם השאיפות הלאומיות של העמים השונים אשר קמו וחיו לעינינו נחשבו כצודקות בעצם, – וכי אפשר עִם זה להטיל ספק בצדקת שאיפות כאלה גם מצד היהודית? יותר מאלה העמים משפיעים הם היהודים על חיי הקולטורא של העולם כולו; יותר מאלה הגדילו הם לעשׂות לטובת האנושיות יכולים הם להראות על עבר הסטורי, גזע משותף נקי מתערובת, כוח חיוני שאינו פוסק, אמונה בלתי רופפת ומגלת ענוּיים שאין דוגמתה; יותר משחטאו העמים לאיזו אומה אחרת שבעולם – חטאו ליהודים. והאמנם כל זה אינו מספיק עדיין לעשׂותם מוכשרים וראויים לרכוש להם ארץ-מולדת? שאיפת היהודים לאחדות לאומית-מדינית ולעמידתם ברשות עצמם, מלבד היותה צודקת בעצם, כזו של כל שאר העמים הנדכאים, הנה בהכרח תהיה גם טובה בעיני העמים אשר – בצדק או שלא בצדק – יחשבונו לצנינים בצדיהם."
– יהודה לייב פינסקר, מייסד רוסי של התנועה הפרוטו-ציונית 'חבת ציון'. 5581–5651
יהודה לייב פינסקר: אוטואמנציפציה. [תרגום: אחד העם].

"הציונות הציבה לעצמה מטרה נעלה ופעולה פילנתרופית: לשמור ולעזור ליהודים הנרדפים, המדוכאים והמושללים מזכויותיהם. לכן תנועה עולמית זו ראויה לתמיכה אפקטיבית מכל אדם טוב, בלי הבדל אזרחות, גזע או דת."
– ארמין ואמברי, מטייל הונגרי. 5592–5673
Ungarische Wochenschrift (1902). Seite 2. [תרגום: צ'יקו נויי].

"עם כעם ישראל, שבמשך כשלושת אלפים השנים לעולם לא היו בו אנאלפביתים (אפילו בזמנים שבהם לא היה חינוך חובה), ואף כוחות הגיהנום לא יכלו לשדודו במשך אלפי שנים; ועדיין יש לו די כוח לחיות באורח חיים עצמאי, ולא ניתן למחוק את קיומו. כעם יש לנו היסטוריה פרודוקטיבית ומשפיעה; המעבר אל החירות הראשונה בתולדות העולם היה יציאת אבותינו ממצרים. רק לאחר מכן החלה היסטוריה של הגויים. אבל היסטוריית ישראל היא בעיקרה היסטוריית רעיון, היסטוריה של מחשבה, שהשפיעה וכיוונה את העולם. האמת הראשונית בעולם היא האמת היהודית. ספרותנו הקלאסית, המוכרת גם בשם 'התנ"ך', תורגמה לשפות ותרבויות רבות ואף לחברות חצי-תרבותיות, ומשמשת במאות מיליוני בתים כספר בית וספר דתי. מנהיגים מכל הדתות נעזרים במזמורים שלנו (תהילים). כל מה שחסר בשלמותו של העם היהודי הוא רק מולדתו."
– קרפל ליפה, רופא פולני. 5599–5675
Stenographisches Protokoll der Verhandlungen des Zionisten-Kongresses in Basel. 29. bis 31. August 1897. Seite 3. [תרגום: צ'יקו נויי].

"רק במזרח אירופה יש המוני יהודים, בתוכם שוכנים כוחות יצירה עצומים; יש להם זכות לנסות ליישב את ארצם כמדינה עצמאית. (…) במדינות אחרות, על היהודי אולי להתפייס עם העובדה שלא יזכה לעולם בדבר אחד: אזרחות מלאה. התשובה המעשית ברורה: להקים מוסד פוליטי־דתי עצמאי משלו."
– גאורג ברנדס, סופר דני. 5602–5687
Georg Brandes über den Zionismus. In: Jüdische Rundschau XXIX (1924) Heft 2 (8.1.1924). Seite 12. [תרגום: צ'יקו נויי].

"הציונות הראתה לעולם שהיהודי לא איבד את בטחונו העצמי. היהודי חיזק את המאמץ לשיקום ארץ־ישראל. ואף אם הוא אינו יכול להקים מדינה יהודית, בכל זאת הוא אפשר את השיבה אל מולדתנו העתיקה; הוא הציל את המולדת ממצב שקיעה שבו נמצאו ארץ־ישראל וחלק גדול מהאוכלוסייה היהודית."
– יעקב שיף, בנקאי גרמני-אמריקאי. 5607–5680
Jacob Schiff über das Technikum in Haifa. In: Die Welt 18 (1914) 30 (24.7.1914). Seite 12. [תרגום: צ'יקו נויי].

"והקול נשמע בגולה, כי יש בא“י אכרים עברים אמתיים, כלומר אכרים אמתּיים, החורשים וזורעים וקוצרים בידיהם ממש; ועברים אמתיים, אנשים מן הישוב, הבאים מן השׂדה בערב וקוראים ושונים, ויין לא ישתו לשכרה… אכרים עברים בדור האימנציפציא השלמה! חזיון כזה יקר מאד בארצות הגולה ולא יאומן כי יסופר… ומה יפלא איפוא, כי רבים מגדולי עמנו התחילו לבוא לא”י, כדי לראות בעיניהם את הפלא? וכשבאו וראו כל זה ויתר מעשׂי האגודה, הרגישו בלבם רגש אהבה עמוקה לארץ־אבותיהם ולאחיהם היושבים עליה, המפארים שם ישׂראל לעיני העמים בחייהם הטבעיים והבריאים."
– אחד העם, מייסד אוקראיני-פלסטיני של הציונות התרבותית. 5616–5688
אחד העם (1891): מכתב גלוי לאחַי ברוח.

“Zionism will create the political and economical conditions in Palestine that will guarantee for our people a happy life; Zionism will revive Hebrew culture; and Zionism will ultimately pave the way for the establishment of a Synedrion. (…) We, the Children of Israel, have not lived through centuries of storm and stress to ultimately capitulate in the face of difficulties. A race with our proud history, our magnificent traditions, will never give up on its ideals, goals and hopes. (…) We (…) are no effete or decadent race; we are still capable of creating for ourselves a destiny worthy of our great past. (…) Once this rebirth is completed, we will once again be the people of the book, we will once again pass on to the nations of the earth the Jewish teaching, that not power, nor violence, but rather divine spirit will provide them with dominion.”

– Clarence Isaac de Sola, Canadian contractor and diplomat. 1858 – 1920 AD 

Rede des Präsidenten der kanadischen Federation Herrn Clarence I. de Sola. In: Die Welt. Vol. 18 (20/02/1914) Issue 8, page 198. [Translated by C. Nooij].

"אםהאם יהודי מבין מה שמונח במילים – 'פיסת ארץ, פינה משלנו'? האם יהודי מרגיש עד כמה היא נחוצה וחשובה לכל אחד מאיתנו, ולעבור הקהילה כולה, עבורנו? האם יהודי אי־פעם חושב איך ניראה בין אומות העולם, אם תהיה לנו פיסת ארץ, פינה משלנו – שנפסיק להיות צוענים נודדים, מוקצים ולא רצויים? (…) עלינו לשאוף שדבר זה יהפוך לאידיאל של כל עמנו. עלינו לשאוף שהנשים ובנותינו יבינו זאת, כדי שילדינו יגדלו תחת הדגל הלאומי שלנו, כדי שילדינו יהיו ילדים יהודים שאינם מתביישים בעמם."
–  שלום רבינוביץ' / שלום עליכם, סופר אוקראיני-אמריקאי ביידיש. 5619–5677
שלום עליכם (1984): לשם מה צריכים היהודים ארץ משלהם. [תרגום: צ'יקו נויי].

​"The material goods and cultural progress that we supply the country with, also benefits the Arab population and will, with time, encourage the harmonical cooperation between both national elements, which are so closely related racially and linguistically. In our Zionist work, we are of one heart with all humankind, for we feel we are, with our aspirations, in a lasting fellowship with the most outstanding promoters of human culture, with which we pursue the same great tasks, the same noble goals of peace and social progress. Therefore we are also convinced that all governments and nations view our peace project favourably; after all most states have their own material or moral interest in the Orient being restored to a site of a thriving civilization."

– Otto Warburg, German-Palestinian botanist. 1859 – 1938 AD 

Die Wahrheit. 1913 Heft 35 (5.9.1913). Seite 4. [Translated by C. Nooij].

"Zionism was not merely a political movement by secular Jews. It was actually a tool of God to promote His divine scheme and to initiate the return of the Jews to their homeland - the land He promised to Abraham, Isaac and Jacob. God wants the children of Israel to return to their home in order to establish a Jewish sovereign state in which Jews could live according to the laws of Torah and Halakha and commit the Mitzvot of Eretz Israel (these are religious commandments which can be performed only in the land of Israel). Moreover, to cultivate the land of Israel was a Mitzvah by itself and it should be carried out. Therefore, settling Israel is an obligation of the religious Jews and helping Zionism is actually following God’s will."

– Abraham Isaac Kook, Latvian-Palestinian Chief Rabbi and founder of Religious Zionism. 1865 – 1935 AD 

Fishman, T. & Samson, D. (1991): Torat Eretz Yisrael.

“No one else is capable of saving this country. The Arabs possess unmeasurably wide areas. (…) They command over gigantic stretches of land, they have points of access to the Mediterranean, offering better harbours than the coast of Palestine, which is poor in bays and rich in cliffs. In addition they have access to the Red Sea and the Indian Ocean as well. Tiny Palestine, barely the size of Lower Austria, is of no vital necessity to them. And unless they are incited, they do not even see Palestine as a vital necessity anyways. (…) The Jews however have been linked and connected to Palestine since time immemorial. It is their country, the soil of their roots, and considering that two millennia could not tear the threads connecting people and country, Palestine will always remain the country of the Jews and soil of their roots, in eternity. Amen.”

– Siegmund Salzmann / Felix Salten, Hungarian author. 1869 – 1945 AD 

Wiener Morgenzeitung. Heft 2097 (21.12.1924). Seite 2. [Translated by C. Nooij].

“I confess that I, as a Jew, that is to say as a pacifist and social democrat, cannot imagine any feeling other than that of sympathy towards this attempt at reviving the Jewish nation; and I am of the view that every Jew, who does not behave positively and with full respect towards this undertaking and faces it indifferently or with hostility, is an accomplice to the immortalization of the wandering history of his nation, which has taken too long in any case.”

– Oskar Cohn, Silesian member of the German Reichstag and Prussian Landtag (SPD). 1869 – 1934 AD 

Jüdisches Volksblatt 3 (25/11/1921). Seite 69. [Translated by C. Nooij].

"That dark, leaden cloud which hung over your spirit, weakening and disheartening, is quickly dissipated by the clear sun of Eretz Yisroel. Only now that I am in Eretz Yisroel and my soul feels secure about the future, do I begin to understand how many heavy stones weighed upon my heart in the Goluth. (...) Eretz Yisroel is the chief concern, the centre of all things. (...) People and land have come together, and the meeting of the long-parted twins has been as spontaneous and impetuous as the attraction of chemical affinities. (...) In Eretz Yisroel all Judaism will find its redemption. (...) Jewish sunniness and Jewish joy will find their redemption. The source of dejection is weakness; the source of happiness is strength. Now we shall become strong, and our life will become one great joy. How much energy shall now flow into us! For the greatest part of it used to go to waste in erecting ghetto-walls. (...) Now all this energy will be released to build up new Tel-Avivs, to plant orange groves, develop Jewish industries, and found Jewish universities."

– Solomon “Yehoash” Bloomgarden, Lithuanian-American poet in Yiddish. 1870 – 1927 AD 

Bloomgarden, Y. (1914): The Feet of the Messenger.

“We believed that it was Britain's mission to restore prosperity and civilisation to those ancient lands that had once been the very centre of the civilised and prosperous life of the world and of its creative thought. We knew that (…) real regeneration could only come from some more intimate and directly quickening influence. It seemed to us that the Jews alone could supply that influence. They alone could bring Western civilisation to the East with an instinctive understanding of its outlook. Above all, they would come, not as transient administrators, not even as colonists looking back to a motherland elsewhere, but as a people coming back to their own homeland, prepared unreservedly and wholeheartedly to identify themselves with its fortunes.”

– Leo Amery, English/British Conservative MP. 1873 – 1955 AD 

Amery, L.S. (1939): Speech in House of Commons, May 22nd 1939.

“In contrast with the pitiful Arab villages, with their huts of baked clay, the Jewish colonies, with their wide streets, their strong stone houses and their red-tiled roofs, look like veritable oases of culture. The Jewish colonists have also contributed a great deal to the technical improvement of Palestinian agriculture. They have been particularly active in plantation work – oranges, almonds and olives. (...) The Jews have been pioneers in the starting of plantations; they were the first to resort to deep well boring, and it is they who have brought the orange culture of the country to its present high level. There is a lively spiritual activity in the colonies, and Jewish self consciousness finds much stronger expression here than in the cities. Hebrew is rapidly gaining ground as the language of daily use. In the streets one hears the children speaking only Hebrew; it is from the colonies that the language thrusts its way into the cities, where it is already playing an important role.”

– Arthur Ruppin, German-Palestinian co-founder of Tel Aviv. 1876 – 1943 AD 

Ruppin, A. (1908): Address to the Jewish Colonization Society of Vienna. February 7, 1908.

"Gradually, a free social commonwealth is starting to grow in Palestine. Some unforeseen forces are brought into play. A rigid icecap of hatred, self-contempt, wrong lifeforms and invalid cultural evaluations is beginning to melt. Admiringly, we see how the ancient language of the people is interweaved into the babbling noises of the child, in order to dominate the forms of its whole awareness. (...) The Jew probably finds in Palestine – in the country itself – traces of inner force, which, like the touching of Mother Earth, affect the giant Antaeus. And these forces are vital for providing his private life with firmness and fertility."

– Ernst Müller, Austrian anthroposophist. 1880 – 1954 AD 

Emunah (1912): Heimkehr: Essays juedischer Denker. Seite 1. [Translated by C. Nooij].

“That the Jews have kept their race at least as pure as the majority of European nations, that the destiny of the ancestors determined, through selection and natural inheritence, the uniqueness of the descendants and linked the Jews as a natural community, can barely be questioned. But not only the community of blood, but also the community of tradition of cultural assets tied a tight line around the Jews. They had their own language, their own strong ideology, their own morals, which already distinguished them externally from the nations among which they lived by itself. They only contributed to the destinies of the nations, in whose midst they lived, to a small extent – aside from their economical, social and and political lives. For they might have traded with them, they did not live with them, they had their own destiny, their own history, and therefore also their own culture.”

– Otto Bauer, Foreign Minister of German-Austria (SDAP). 1881 – 1938 AD 

Hilferding, R. (1907): Marx-studien. Seite 368. [Translated by C. Nooij].

“In the diaspora there is no other outcome for our people, other than the dissolution and the assimilation, and this is not desired by the other peoples and is impossible anyways, as a result of many factors that have been determined for centuries. Loving strangers and imitating them does not serve us well. The only alternative to the dispersion in exile is the national concentration in Palestine.”

– Nehemia de Lieme, president of the Dutch Zionist Federation. 1882 – 1940 AD 

Lieme, N. de (1915): Het zwervende volk. [Translated by C. Nooij].

“Well attested descendants of those Jews, who were robbed of their state by Titus, still live in various countries. (…) How come that even today, almost two thousand years later, there are still people, in whom the historical consciousness of being descendants  of the once politically united nation of Jews residing in Palestine, is still so strong, as if the catastrophe of the state had only occurred yesterday?”

– Isaac Breuer, German-Palestinian rabbi and philosopher. 1883 – 1947 AD

Breuer, I. (2017): Frühe religionsphilosophische Schriften. Seite 217. [Translated by C. Nooij].

​“The real miracle of Palestine is the Jew who masters the labor of orchard and garden, field and vineyard, quarry and harbor, water and power, factory and craft, highway and byway. That sort of Jew the Diaspora never made. (...) The land of Israel was the birth place of the Jewish people. Here their spiritual, religious, and political identity was shaped. Here they first attained statehood, created cultural values of national and universal significance and gave the world the eternal Book of Books. (...) In Palestine you are faced not merely with a large and growing number of Jews, but with a distinct Jewish nation. There are Jews and Jewish communities in many countries, but in Palestine there is a new and unique phenomenon - a Jewish nation, with all the attributes, characteristic resources and aspirations of nationhood. This nationhood springs from a long history and an uninterrupted connection, for three thousand five hundred years, with its ancestral soil. Palestine, which, for the Jewish people, has always been and will always remain the land of Israel, was in the course of centuries conquered and invaded by many alien peoples, but none of them ever identified its national faith with Palestine. The Jewish nation in Palestine is rooted not only in past history but in a great living work of reconstruction and rebuilding, both of a country and of a people. (...) We have no conflict with the Arab people. On the contrary, it is our deep conviction that, historically, the interests and aspirations of the Jewish and Arab peoples are compatible and complementary. What we are doing in our country, in Palestine, is reclaiming the land, increasing the yield of the soil, developing modern agriculture and industry, science, and art, raising the dignity of labour, ensuring women’s status of equality, increasing men’s over nature and working out a new civilisation based on human equality, freedom and co-operation in a world which we believe is as necessary and beneficial for our Arab neighbours as for ourselves.”

– David Grün / David Ben-Gurion, Polish-Palestinian Prime Minister of Israel (Mapai). 1886 – 1973 AD 

Baron, J.L. (1996): A Treasury of Jewish Quotations. Page 227.

Ben Gurion, D. (1947): Speech in General Assembly of UN. May 8, 1947.

"אנו היהודים שואפים לגאול את עצמנו ממצב ה'טמאים' שלנו. אנו מבקשים לחם, עבודה, חירות וכבוד אנושי. (...) בהיסטוריה החדשה, הציונות היא הדוגמה הראשונה להתיישבות שאין בה יומרה אימפריאליסטית או רצון לשלוט באיזשהו חלק מהאוכלוסייה."
– יהושע פרידמן, משורר ומתרגם ליטאי-פלסטיני. 5645–5694
יהושע פרידמן: דונם פה ודונם שם.

"We Jews strive to redeem ourselves from our state of ‘untouchability’. We seek bread, work, freedom and human dignity. These we wish to secure by emerging from that anomalous state to which history has doomed us - the state of homelessness and landlessness. For over fifty years, the best of our youth have been devoting the fullness of their energy toward the recreation of our former national centre in Palestine. (...) In Palestine, too, there once existed a higher state of civilisation than we found when our generation began to return. The remnants of terraces on the mountains, the magnificent synagogues excavated in Capernaum and Beth Alpha, the signs of a former irrigation system, all bear witness to this. During the centuries of our absence, war and oppression raging for generations reduced our land to a state of barrenness and decay. This did not dishearten our pioneers. In every spot where they were given the chance, they built again prospering villages and towns. Where the earth was swampy they drained it; where it was barren and parched, they made water spring from hidden deeps. They drove out the curse of malaria. (...) In many places which recently were but sand and rock, the green woods of ancient Palestine bloom resurrected. (...) In Palestine and through Palestine we are freeing ourselves from the moral hump which rose on our backs during centuries of unsound development. We have given back to physical labour its dignity and sanctity. We have returned to the truly Jewish, profoundly human concept of our Talmudists. (...) All impartial observers who have visited Palestine, all honest students of the question, have come to the conclusion that our movement has in no way injured the Arab people, that, on the contrary, the mass of the Arab population has profited socially, economically and culturally from Jewish immigration. (...) In recent history, Zionism is the first instance of colonisation free from imperialist ambition or the desire to rule any part of the population."

– Hayim Greenberg, Moldovan-American thinker. 1889 – 1953 AD 

A LETTER TO GANDHI, BY HAYIM GREENBERG, 1937.

“Within me there is an uncontrollable yearning for Palestine, so strong that I am a total stranger here in Europe. (…) I experience ​the Orient from the standpoint of a Jew (…) who is fully and totally aware of his oriental origin, of his Asiatic blood.”

– Eugen Hoeflich / Moshe Yaacov Ben-Gavriel, Austro-Israeli author. 1891 – 1965 AD 

Dubnov, A. & Harif, H. (2021): Zionisms. Roads Not Taken on the Journey to the Jewish State.

Harif, H. (2013): Asiatic Brothers, European Strangers Eugen Hoeflich and Pan-Asian Zionism in Vienna.

“We, the Jewish people, can defend our honor by a moral act. We remember all those who have been stigmatized as Jews. The world reminds us that we are of ​them, that we are Jews. And we answer: Yes, it is our pride and glory that we are!”

– Robert Weltsch, Bohemian-Palestinian journalist and editor. 1891 – 1982 AD 

Baron, J.L. (1996): A Treasury of Jewish Quotations.

"Since the destruction of our independence by the Romans, we have never ceased to live in that country for any length of time. There have been considerable Jewish colonies there, and the Jewish spirit has brought forth unique fruit. In this way, the country was always not only Arab but also Jewish, not as a historic right, but in the living present. But what draws us to Palestine (...) is our love for this country. (...) The country belongs to those who make it so fertile through the strength of their minds and their hands that they can make their their living there. Palestine, a region of approximately 27,000 km is too large for its present population of 700,000. It is very thinly populated; there is no industry that could support a large number of workers; agriculture is primitive; and wide expanses have not been reclaimed. That is why Palestine needs massive immigration so that it can achieve its potential for humanity and the world economy."

– Hans Kohn, Bohemian-American philosopher and historian. 1891 – 1971 AD 

Iggers, W. (1992): The Jews of Bohemia and Moravia. A Historical Reader. Page 240.

“In Palestine, they will see what the Jewish people, inspired by the hope of reconstituting this national home after the long, weary centuries of homelessness, and relying upon the honour and the pledged word of the world community, has achieved in a few short years against great odds and seemingly insurmountable handicaps. The task was enormous: untrained hands, inadequate means, overwhelming difficulties. The land was stripped and poor, neglected through the centuries, and the building took place between two disastrous world wars when European Jewry was shattered and impoverished. Nevertheless, the record of pioneering achievement of the Jewish people in Palestine has received the acclaim of the entire world. And what was built there with social vision and high human idealism has proved a blessing, we believe, not only to the Jews of Palestine, but to the Arabs and to other non-Jewish communities as well. (...) We are an ancient people, and though we have often, on the long, hard road which we have travelled, been disillusioned, we have never been disheartened. We have never lost faith in the sovereignty and the ultimate triumph of great moral principles. In these last tragic years, when the whole household of Israel became one great hostelry of pain, we could not have built what we did build had we not preserved our unshakeable trust in the victory of truth. It is in that strong faith and hope that we wish to co-operate with you in the task which you have undertaken. The Jewish people belongs in this society of nations. Surely the Jewish people is no less deserving than other peoples whose national freedom and independence have been established and whose representatives are now seated here. The Jews were your allies in the war, and joined their sacrifices to yours to achieve a common victory. The representatives of the Jewish people of Palestine should sit in your midst. We hope that the representatives of the people which gave to mankind spiritual and ethical values, inspiring human personalities and sacred texts which are your treasured possessions, and which is now rebuilding its national life in its ancient homeland, will be welcomed before long by you to this noble fellowship of the United Nations. (...) The Land of Israel will be small, but the people of Israel will make it great. Not in opulence, but in eminence will their destiny be fulfilled, and the elixir of their pride will be distilled not out ​of dominion or far-flung borders, but out of the faithful and skillful building of the good society.” 

– Abba Hillel Silver, American rabbi. 1893 – 1963 AD 

Hillel Silver, A. (1947): Speech in General Assembly of UN. May 8, 1947.

Baron, J.L. (1996): A Treasury of Jewish Quotations.

"The great historic phenomenon of the Jewish return to Palestine is unique because the position of the Jewish people as a homeless people and yet attached with an unbreakable tenacity to its birthplace is unique. (…) There has been no receiving of Jewish immigrants by Arabs nor any settlement of Jews at the expense of the Arabs. The Jews did not come as guests of anyone. They came in their own right. They received themselves and their brothers; and they did so by their own efforts and at the expense of no one else. Every acre of land we tilled was bought and had to be wrested from wilderness and desolation. Nothing was taken away - not one house, not one job. A tremendous amount of work, wealth, and well-being was presented to the Arab population. (...) They come to Palestine not to fight the Arab world, but to live at peace with it. They are not an outpost of any foreign domination. Their ambition is to integrate themselves into the modem structure of reviving Asia. They are an old Asiatic people returning to their home. At the same time, they are anxious to make their contribution to the great work of bridge-building between modern Asia and the rest of the world. They claim what is the natural right of any people on the face of the earth: that as many of them as possible should live together in their own country, freely develop their civilisation, make their contribution to the common stock of humanity, and be self-governing and independent. They cannot possibly surrender that claim, and for its attainment they appeal for the assistance of the entire family of nations."

– Moshe Chertok / Moshe Sharett, Ukrainian-Palestinian Prime Minister of Israel (Mapai). 1894 – 1965 AD 

Sharett, M. (1947): Speech in General Assembly of UN. May 8, 1947.

“From its infancy the Zionist enterprise in this country has been imbued with the faith that peace and true cooperation between the peoples of our area are possible and express the true interests and aspirations of its peoples. This faith still inspires us today. (…) The Israel Defence Forces constitute a mighty fighting force, as the whole world has learned, because of their high standards, because their officers and men are second to none - above all, because every man and officer is inspired by the mission of our people in its Land. Our forces are a people's army: when they fight, the entire nation fights; when they fight the whole of Jewish history watches them. When our army fights, it fights not only for the life of the people, but for its redemption. The people stood the test. Hundreds of thousands of young people and new immigrants, in big or little tasks, each according to his age and his abilities, proved that their roots in this country are eternal. It was shown that the spirit of the people flows from the spiritual revival of the State. We saw clearly that this is no mere ingathering of the exiles, but a new - yet ancient - nation, a united nation, which has been tempered in the furnace into one Israel, forged out of all our tribes and the remnants of scattered communities - they, their sons and their daughters. A nation has come into being which is ready for any effort or sacrifice in order to achieve its goals. The State of Israel has stood the test because it knew that it carried the hopes of the entire Jewish people. The unity of our people has been forged anew in these days."

– Levi Eshkol, Ukrainian-Israeli Prime Minister of Israel (Mapai). 1895 – 1969 AD 

Statement to the Knesset by Prime Minister Eshkol. 24.06.1963.

Prime Minister Eshkol Reviews Six-Day War (June 12, 1967).

“That’s why these people come to Palestine: to slowly build their state here. Not consciously, but rather subconsciously. Not because they want to, but rather because they have to. Because an invisible fist – the fist of God, if you will – rests on everyone’s neck and forces one to take the path of statehood.”

– Wolfgang von Weisl, Austro-Israeli author. 1896 – 1974 AD 

Weisl, W. (1926): Gespräche über Kunst, Judentum und Judenstaat. In: Menorah. Vol. 4. Heft 8. Seite 467-470. [Translated by C. Nooij].

"Today, there is already a new, truly new Jew. He is a peasant, a craftsman, a laborer. He has a proud attitude and a calm, natural peace of mind. That’s the new Jew of the new Palestine. He will be understood and respected the world over, for labor is understood everywhere. He will be able to talk to every peasant, with every craftsman in the world. Everyone will know: that’s a Jew standing there. He lives in his country. He tills there, as I do here, he carpenters there, as I do here. (…) It’s all about returning to this ancient Jewish people the power of its soil, so that will once again have a sincere and proper name among the peoples. We are tired of the tinkerers and merchants. We need the soil, the smell of the fields, the personal space in which we can breathe deeply and freely. (…) Palestine will be a modern country and is already on the way to achieving it. Its architectural style will bind the building experience of Europe to the necessity of local life and to the conditions of the Oriental landscape."

– Joachim Prinz, German-American rabbi and activist. 1902 – 1988 AD 

Prinz, J. (1934): Wir Juden. [Translated by C. Nooij].

“The Jews are a peculiar people: things permitted to other nations are forbidden to the Jews. (…) The Jews are alone in the world. If Israel survives it will be solely because of Jewish efforts. And Jewish resources. Yet at this moment Israel is our only reliable and unconditional ally. We can rely more on Israel than Israel can rely on us. (…) A world that did not lift a finger when Hitler was wiping out six million Jewish men, women, and children is now saying that the Jewish state of Israel will not survive if it does not come to terms with the Arabs. My feeling is that no one in this universe has the right and the competence to tell Israel what it has to do in order to survive. On the contrary, it is Israel that can tell us what to do. It can tell us that we shall not survive if we do not cultivate and celebrate courage, if we coddle traitors and deserters, bargain with terrorists, court enemies, and scorn friends."

– Eric Hoffer, German-American philosopher. 1902 – 1983 AD 

Eric Hoffer on Israel, 1968.

“In 1948, the year of Israel's creation, my feelings were of course with the Israelis. (…) [I am] a friend of Israel, but not a Zionist; not an Israeli, but a Frenchman. However, I have a greater sensitivity toward the state of Israel now than in 1948. In a way, the tragic events of World War II have progressively penetrated deeply into my being.”

– Raymond Aron, French philosopher, sociologist, political scientist and journalist. 1905 – 1983 AD 

Aron, R. (2020): Thinking Politically. Liberalism in the Age of Ideology.

​“How often have we all heard that the Jews do not work with their hands, cannot till the soil, and are destined for ever to be urban dwellers engaged in small urban business? Palestine, for whatever the reason, is the only country where the Jews, after 2,000 years, have been able to get back to their real business of tilling the soil and living on the land. Can we put ourselves in their position and realize what it means, having at last settled down in what they believe to be the Promised Land, when their fields are burnt and ravaged by gangs of marauding Arabs, while they are utterly unable to defend themselves?”

– Victor Rothschild, English secret agent. 1910 – 1990 AD 

Rothschild, V. (1977): On Palestine (1946). In: New York Times. Dec. 6, 1977.

“The [Geneva] Convention prohibits many of the inhumane practices of the Nazis and the Soviet Union during and before the Second World War - the mass transfer of people into and out of occupied territories for purposes of extermination, slave labor or colonization, for example. The Jewish settlers in the West Bank are most emphatically volunteers. They have not been ‘deported’ or ‘transferred’ to the area by the Government of Israel, and their movement involves none of the atrocious purposes or harmful effects on the existing population it is the goal of the Geneva Convention to prevent.”

– Eugene V. Rostow, American legal scholar. 1913 – 2002 AD 

Rostow, E.V. (1990). In: Baker, A. (2011): The Settlements Issue. Distorting the Geneva Convention and the Oslo Accords.

"Fill a sack of dust, fulfill your duty to the longing of the murdered seed, and spread it in Jerusalem so that it blooms there. Amen. (...) On the same sea, Halevi abandoned his Spanish home, and his Zion-longing, whose flame I inhale, will alsp master your kingdom, you volcanic ruler! And the waves become sunny-quiet, the shattered temples are rebuilt. The Galilee soars opposite me, six million suns reflected in its dew. Were I not at one with you here, breathing joy and woe, were I not ablaze with the land, volcanic land in its birth-throes, after being sacrificed, there, were I not reborn with the land, whose every pebble is my ancestor - no bread would nourish me, no water cool my gums, till I would perish, turned gentile, and my longing would come on its own! (...) Is this the tiny great land beyond measurement? Is this the land of the prayer book? Is this the soil of prophecy, where even death is not real? (...) Dusty lips! They will be revived with the Jewish wine - of willed dreams. My daughter Rina told me: in kindergarten a new flower is blooming, we call it: medina (state). (...) Opposite both of us, the Dead Sea. A sail. Approaches the shores of Judah. A rain, white and blue, is a pilgrim. Gushing spray, a blessed peace here. And hand on shoulder, both of us in pure silence,. Attentive to one another's thoughts: The Dead Sea shall no longer be dead,. But a sea of death will remain in the heart. The hills of Judah and the plains are astonished, astonished: A spring rain, white and blue. We bless its crowns!"

– Abraham Sutzkever, Belarusian-Israeli Yiddish poet. 1913 – 2010 AD

Sutzkever, A. (1948): Geheymshtot. & Shturem af di vasern bay krete. [Translated by Justin D. Cammy].

Sutzkever, A. (1952): In fayer-vogn. [Translated by Ruth R. Wisse].

Sutzkever, A. (1961): Gaystike erd. [Translated by Justin D. Cammy].

"King David made Jerusalem the capital of Israel almost three thousand years ago, and Jerusalem has remained the capital ever since. During the centuries the term 'Zion' grew and expanded to mean the whole of Israel. The Israelites in exile could not forget Zion. While praying to his God every Jew, wherever he is in the world, faces towards Jerusalem. For over two thousand years of exile these prayers have expressed the yearning of the Jewish people to return to their ancient homeland, Israel. Zionism is the name of the national movement of the Jewish people and is the modern expression of the ancient Jewish heritage. The re-establishment of Jewish independence in Israel, after centuries of struggle to overcome foreign conquest and exile, is a vindication of the fundamental concepts of the equality of nations and of self-determination. To question the Jewish people's right to national existence and freedom is not only to deny to the Jewish people the right accorded to every other people on this globe, but it is also to deny the central precepts of the United Nations."

– Chaim Herzog, Irish-Israeli President of Israel (HaMa'arach). 1918 – 1997 AD 

Speech to the United Nations General Assembly, by Israeli Ambassador to the U.N. Chaim Herzog, November 10, 1975. Source: Israel Ministry of Foreign Affairs.

"Zionism is the modern expression of the ancient Jewish heritage. Zionism is the national liberation movement of a people exiled from its historic homeland and dispersed among the nations of the world. Zionism is the redemption of an ancient nation from a tragic lot and the redemption of a land neglected for centuries. Zionism is the revival of an ancient language and culture, in which the vision of a universal peace has been a central theme. Zionism is the embodiment of a unique pioneering spirit, of the dignity of labor, and of enduring human values. Zionism is creating a society, however, imperfect it may still be, which tries to implement the highest ideal of democracy — political, social and cultural — for all the inhabitants of Israel, irrespective of religious belief, race or sex. Zionism is, in sum, the constant and unrelenting effort to realize the national and universal vision of the prophets of Israel.”

– Yigal Peikowitz / Yigal Allon, Prime Minister of Israel (HaAvoda). 1918 – 1980 AD 

Yigal Allon at the UN General Assembly, 1975.

“The reestablished state of Israel became a homeland for Jews who survived Hitler's slaughter, as well as those who fled Arab lands as well as others in which they had been persecuted. Despite all of those difficulties, Israel has absorbed hundreds of thousands of Jews over the past five decades, and has become a thriving multicultural democracy that holds a special place as a strong ally of our own nation. The special relationship that we in our nation share with Israel is based on democratic values, common strategic interests and moral bonds of friendship and mutual respect. Israel is a strong and trusted friend and is an important strategic partner.”

– Benjamin A. Gilman, American Representative (GOP) from New York. 1922 AD 

SENSE OF CONGRESS ON 50TH ANNIVERSARY OF FOUNDING OF MODERN STATE OF ISRAEL. April 28, 1998 - House (Vol. 144, No. 49).

"In Israel, a land lacking in natural resources, we learned to appreciate our greatest national advantage: our minds. Through creativity and innovation, we transformed barren deserts into flourishing fields and pioneered new frontiers in science and technology. (...) Israel has little land, even less water and no oil. But we became a start-up nation through hi-tech and hard work. (...) Israel, essentially a desert country, has achieved remarkable agricultural yields by applying science to its fields, without expanding its territory or its water resources. (...) In history, Judaism has been far more successful than the Jews themselves. The Jewish people remained small but the spirit of Jerusalem went from strength to strength. (...) Slings, arrows and gas chambers can annihilate man, but cannot destroy human values, dignity, and freedom. Jewish history presents an encouraging lesson for mankind. For nearly four thousand years, a small nation carried a great message. Initially, the nation dwelt in its own land; later, it wandered in exile. This small nation swam against the tide and was repeatedly persecuted, banished, and down-trodden. There is no other example in all of history, neither among the great empires nor among their colonies and dependencies - of a nation, after so long a saga of tragedy and misfortune, rising up again, shaking itself free, gathering together its dispersed remnants, and setting out anew on its national adventure. Defeating doubters within and enemies without. Reviving its land and its language. Rebuilding its identity, and reaching toward new heights of distinction and excellence. The message of the Jewish people to mankind is that faith and moral vision can triumph over all adversity. The conflicts shaping up as our century nears its close will be over the content of civilizations, not over territory. Jewish culture has lived over many centuries; now it has taken root again on its own soil. For the first time in our history, some five million people speak Hebrew as their native language.” 

– Shimon Peres, Belarusian-Israeli President of Israel (Kadima). 1923 - 2016 AD 

Israeli FM Peres' Speech Upon Receiving the Nobel Peace Prize - English (1994)

Medved, J. (2016): Dare To Dream - How Shimon Peres Helped Found The Start Up Nation. In: HuffPost. 30/09/2016 11:30am BST.

Shimon Peres’s speech at US Congress. 26 June 2014, 7:23 pm.

"We forget where we came from. Our Jewish names from the Exile give us away, bring back the memory of flower and fruit, medieval cities, metals, knights who turned to stone, roses, spices whose scent drifted away, precious stones, lots of red, handicrafts long gone from the world (the hands are gone too). Circumcision does it to us, as in the Bible story of Shechem and the sons of Jacob, so that we go on hurting all our lives. What are we doing, coming back here with this pain? Our longings were drained together with the swamps, the desert blooms for us, and our children are beautiful. Even the wrecks of ships that sank on the way reached this shore, even winds did. Not all the sails. What are we doing in this dark land with its yellow shadows that pierce the eyes? (Every now and then someone says, even after forty or fifty years: 'The sun is killing me.') What are we doing with these souls of mist, with these names, with our eyes of forests, with our beautiful children, with our quick blood? Spilled blood is not the roots of trees but it's the closest thing to roots we have."

– Ludwig Pfeuffer / Yehuda Amichai, German-Israeli poet and author. 1924 – 2000 AD

Amichai, Y.: Jews In The Land Of Israel. From: All Poetry.

"The story of the greatest miracle of our times, an event unparalleled in the history of mankind [is] the rebirth of a nation which had been dispersed 2,000 years before; (...) the story of the Jews coming back after centuries of abuse, indignities, torture, and murder to carve an oasis in the sand with guts and with blood (...) – fighting people, people who do not apologize either for being born Jews or the right to live in human dignity. (...) To be a Jew is to belong to an ancient and honorable race. It is to be strong with a strength that has outlived persecutions. It is to be wise against ignorance, honest against slander, peaceful against violence."

– Leon Uris, American author. 1924 – 2003 AD

Schroeter, L. (1979): The Last Exodus.

Second quote attributed to him by Bookey.app.

"One day I saw a soldier of the Jewish Brigade walking on the Rijnstraat in Amsterdam, with a Magen David on his epaulettes. I stood still and looked back. That symbol had been so dangerous for so long, and now the image was completely transformed. A symbol of misery and humiliation had now become a token of pride. It had been a dangerous symbol for us, but we never hated it; on the contrary, I realized very well that the Nazis were insane, not us. I fully understood that the values they tried to impose on us were utterly deranged. (…) I once wrote that the Zionist struggle for a Jewish State gave me back my backbone after 1945. I have always felt that way. I remember that Saturday, 29 November 1947. It was raining, it was a gray day. I was sitting in the room I rented in the Dintelstraat in Amsterdam, tensely listening to the radio as the vote on the UN Partition Plan was broadcast live. I can still see myself sitting there, crying my eyes out, scribbling on a piece of paper: for, against, against, for. The intense joy and emotion of that moment are almost impossible to describe. It was scarcely believable that I was allowed to witness it after all that had happened. (…) The frightened Jew no longer exists; the militant Jew has taken his place. I myself am very militant. (…) What I wish for Israel is the mentality of the first Zionists and of the people of 1948 and after. Israel has won all those wars thanks to that mentality. I fear that this spirit is fading. Perseverance, patriotism, self-sacrifice, steadfastness. With those qualities, they fought off all those armies in 1948 with so very few resources and people."

– Bloeme Evers-Emden, Dutch-Israeli psychologist, lecturer and feminist. 1926 –  2016 AD 

Bruin, B. de (2008): Israël en ik. [Translated by C. Nooij].

“The people of Israel have established a vibrant, functioning, pluralistic democratic system which cherishes the right of free speech, free press, free and fair and open elections, the rule of law, and all the democratic practices of a free society. During the 50 years of its existence, this young State absorbed well over a million refugees from throughout the world, ranging from Ethiopia to the former Soviet Union and integrated these people fully into the very fabric of Israeli society. (...) Although Israelis have been relentlessly under attack since their nation's birth, they have succeeded in creating one of the most democratic, prosperous, technologically advanced and humane societies on earth.”

– Tom Lantos, Hungarian-American Representative (Dem) from California. 1928 – 2008 AD 

SENSE OF CONGRESS ON 50TH ANNIVERSARY OF FOUNDING OF MODERN STATE OF ISRAEL; April 28, 1998 - House (Vol. 144, No. 49).

"Democracy in Israel has to be measured against democracy elsewhere in the Middle East. By such a yardstick, Israel is the most democratic society in the region. It lacks a feudal dictatorship-from-the-top like Jordan's. It does not have an elitist socialism, like Syria's, in which mass participation is either induced through coercion or is simply non-existent for the bulk of the people. Israel is the only Middle East nation with not only one but two Communist Parties - a Soviet wing and a Chinese wing. If democracy signifies libertarianism, an absence of terror, Israel is certainly a democratic society. Nowhere in Israel is terror against the citizenry manifest, nor is there any fear of people being herded around and awakened at night or subject to forms of illegality and nightmarish brutality and corruption suffered by the Arab neighbors of Israel. Israel is a country where futuristic planning principles have been incorporated without overwhelming either the individual or the group."

– Irving Louis Horowitz, American sociologist, author and professor. 1929 – 2012 AD 

Horowitz, I.L. (1974): Israeli Ecstasies/Jewish Agonies.

“The critical tactic in carrying out an anti-Semitic agenda is to attack the Jewish people at its strong point – where, ironically, it is both most exposed and most vulnerable. In the Middle Ages and beyond, the target was the Court Jew who had the ear of the ruler; during the Inquisition it was the Cristianos Nuevos – the Spanish Jews who had thrived after their conversion to Christianity. Under Hitler it was the entrepreneurial and professional classes who were the first victims of Nazi boycotts and exclusion. And today it is Israel, the most powerful symbol of Jewish national resurgence in two millennia. (...) The evidence of a Jewish civilization going back more than two millennia is overwhelmingly borne out in the archaeology of the region. The heritage of the Jews in Palestine is documented in the records of the peoples who prevailed against them, and not least in the annals of Muslim chroniclers. It is engraved in Rome's Arch of Titus depicting the captive Hebrews being brought to Rome after the fall of Jerusalem in 70 A.D. (...) Genocide is an attempt to exterminate a people, not to alter their behavior. The Israelis – who employed a third of the Palestinian population, armed the Palestinian Authority and offered Yasser Arafat a state consisting of 95 percent of the West Bank – were hardly practicing genocide. Israel, however, is now sustaining a war for its own existence. A nation defending its citizens against terrorist bombings, mortar assaults, sniper attacks, and a military and diplomatic onslaught by an array of Arab foes is practicing survival, not genocide."

– Jack T. Schwartz, American mathematician. 1930 – 2009 AD ​ 

Aish: An Old Story: Anti-Semitism, Past and Present.

“Jerusalem holds a special place in Jewish history. Since King David, Jerusalem has been at the center of Jewish traditions and the very core of Jewish faith. The very city itself, not just the sites of religious significance, is considered hallowed by those of the Jewish faith. This issue has personal significance to me as well, as members of my own family live and worship in Jerusalem."

– Arlen Specter, American Senator (Dem) from Pennsylvania. 1930 - 2012 AD​ 

COMMEMORATING THE 30TH ANNIVERSARY OF THE REUNIFICATION OF JERUSALEM; June 11, 1997 - Senate (Vol. 143, No. 81).

“For me, Israel is the Holy Land, with which the Jewish people has been connected ever since it was promised to us that we would possess this land. This connection was never abandoned, not even when the Jewish nation went into exile after the destruction of the Temple in 70 AD nor after the abandonment of the national independence in 429, when the patriarchate was abolished. (…) Wherever in the world a Jew is buried, ground from the Holy Land is buried along with him. (…) Many people say that Israel is the only place where one might be safe as a Jew – as crazy as it sounds. There, you’re together and you know what to expect from each other. With this in mind, I could indeed underwrite (…) that a Jew, even if he stays in the US, Argentina or Australia, cannot be looked at without taking into consideration that piece of land where the State of Israel is located.”

– Hans Rodrigues Pereira, Dutch rabbi.​ 1931 – 2020 AD

[Translated by C. Nooij].

“I was amazed at Israel. They gave us the worst possible land and we have made it into Eden. And instead of the world saying ‘show us’, the world is jealous. Is it jealousy? I don’t get it, because Israel is the most amazing place. (…) No matter what Israel does – and we are so right and so honorable – the world does not want to listen.”

– Joan Molinsky / Joan Rivers, American comedienne. 1933 – 2014 AD​ 

Moyer, J. (2014): Without Joan Rivers on its side, Israel may as well give up. In: Washington Post. September 5 2014.

“Zionism really is the Jewish people's response to racism, the expression of its quest for equality, its answer to the intolerable suffering of centuries of persecution, ghettoization, pogroms, and extermination. But Zionism is also the essence of Judaism. Rooted in the rich heritage of Jewish moral thought, Zionism is the very antithesis of racism. It was from Jerusalem that the passion for justice, the idea that men are inherently born free and equal, was preached by the prophets. (…) Just as Zionism cannot be severed from Judaism, anti-Zionism cannot be divorced from anti-Semitism. Just as anti-Semitism discriminates against the individual Jew, anti-Zionism slaps a yellow star on the collective breast of the Jewish people.”

– Yoram Aridor, Israeli Minister of Finance and Communications (Gahal). 1933 AD 

"Most of all I cherish those of my fellow Jews who settled in and who maintain the State of Israel, which I consider the highest manifestation of the human spirit in modern times. Jews always tried to take full responsibility for their actions in every human sphere, but not until we reclaimed responsibility for our political life could we provide a haven for Jews in danger. The more Hebrew I learn to speak and read, the longer and more often I am in Israel, the more friends and relatives I acquire in the country, the greater my debt to its defenders. The achievements of Israel depend entirely on the patience of its defenders, for it is the only democracy in the world that has had to fight for its life from inception to the present. Not since the Romans crushed the second Jewish commonwealth have Jewish soldiers been able to protect the Jewish polity from its enemies. It goes unappreciated that these defenders of Israel are also the front line of defense for the democratic world."

– Ruth R. Wisse, Romanian-Canadian professor and publicist. 1936 AD 

Pearl, R. & Pearl, J. (2011): I Am Jewish. Personal Reflections Inspired by the Last Words of Daniel Pearl.

"The Jewish State of Israel is a commitment of both mind and heart. It is a homeland for the Jewish people persecuted, slaughtered and driven from their land for centuries, and it continues to be a safe haven for refugees from around the world. (...) Israel is also an intellectual and cultural hub: Eight Israeli citizens have received the Nobel Prize, and Israeli technology has helped countless farmers in dry-weather areas and provided low-cost, life-saving drugs to millions. Moreover, Israel is a source of stability and a voice of reason in a neighborhood plagued by extremism and violent uprising. Its commitment to democracy and freedom of expression is unshakeable, and it is our most reliable partner in our efforts to combat terrorism, enhance human rights and basic freedoms, and encourage free institutions."

– Nita Lowey née Melnikoff, American Representative (Dem) from New York. 1937 AD 

RECOGNIZING THE 60TH ANNIVERSARY OF THE FOUNDING OF THE MODERN STATE OF ISRAEL; Congressional Record. April 22, 2008 - House (Vol. 154, No. 64).